Monday, October 29, 2007
WHAT JADE SAID
We were asked at one point to consider what we would say if we had to choose one word to describe the misfortune and experience of those affected by the hurricane. I chose "desperation." I figured this was appopriate after watching the film. I had barely seen any footage of the wreck before this, and I was overwhelmed with the hardships these poor families faced.
I cannot imagine having everything torn out of my life, especially the people that I love most. I cannot imagine not being able to say goodbye to my grandma, grandpa, cousins, sisters, brother, or parents. The scene that hit me the hardest was when the film showed the mother at her daughter's funeral. It's not supposed to go like that. You are not supposed to bury your daughter. I find it horrible that this poor mother was not even given the chance to say goodbye.
The victims of this awful hurricane can't put it into words what they went through; it was undescribable. Homes, businesses, and families were destroyed. Lives were destroyed.
The fortunate part of this film showed us that the spirit of New Orleans still lives on with the people. They celebrate Mardi Gras with thankfulness to be there, and the men who travel with their band show that the spirit continues.
Thanks Lowney for giving us this oppurtunity.
STILL FEELS GOOD
In my opinion, they plays country music. I can understand why some may think that there is a pop vibe to it, but it is truly country. If you simply listen to one song, you will hear lyrics relating to the countryside and sunsets and "sitting on porches." I don't think pop music would have lyrics such as these.
Among my favorite songs is one entitled "Here's to You," on their "Feels Like Today" album. The band chose to devote a song to their fans, and they describe how the fans camp out the night before the release of their tickets, and go crazy at their shows, which makes what they do so much fun for them.
The new album is going to need time with me. I am in love with and addicted to every other Rascal Flatts album, and this one hasn't drawn me in too much so far. I'm sure that over time I will be loving it as well. Along with a new album means a new tour, which is exciting news for me. After going to two of the most amazing concerts in my life, I am sure that they will pull through with the Still Feels Good Tour. KEEP UP THE GOOD WORK BOYS!
Saturday, October 27, 2007
Katrina: You %itch
Which brings me to my next point. They were evacuees, not refugees. I would be pissed if my fellow countrymen were referring to me as a damn refugee, a person without a nation. These people had lost their homes, their livelihood, their families, and then their country, too?
Lee also gave us a little history lesson on New Orleans and its jazz roots. I love how he tied the music into the film. Jazz is the underbelly of New Orleans. It was brilliant how he showcased the jazz funeral. I’m sure many people had never heard of a jazz funeral. It’s a beautiful and rich tradition unique to New Orleans.
Katrina, like 9/11, affected this entire country. All I can say is: F you, Katrina!
THe Fieldtrip
I didn't realize how pissed I was until I really thought about this moment again. After waking up late, being unsure of the what time I needed to be at the train station, riding the train to the last stop in SF, nearly falling to my death while getting on a bus because the bus driver was "in transition," if you know what I mean, and decided to take it out on her unsuspecting passengers, and trekking uphill in 4 inch heel boots, I was bombarded with ignorance. Before we were allowed into the theater, other schools started to arrive. There was a group of "urban youth," my peers if you may, that looked at me with complete disdain. Here I was: the only black kid in a group of interesting looking white kids with our preppy-looking white teacher. It didn't help that I was wearing a leopard print blouse. Now, this is a look I've grown all too familiar with. I will admit that I'm different from the stereotypical black youth. But, so what?
At first I thought that I was overreacting, simply projecting my paranoia on this group of students that embodied everything that most people accept as black. After years of having my blackness questioned, you can understand my suspicion.
But I wasn’t wrong. While I was talking with Madelyn, I could hear this black girl talking to her Latina friends about me. Words like “whitewashed” and “sellout” came up. They would look at me and sneer. And I was pissed. Who the hell were they to judge the extent of my blackness? Who crowned them rulers of all things black? So what if I don’t like every single rap and R&B song? So what if I don’t rock the new Jordans and Girbaud everyday? So what if I’d rather code-switch than explain the phonetics of Ebonics to the white people I associate with everyday? That doesn’t make me any less black than them. Let me say that they are extremely fortunate that I was on a school fieldtrip because I would have shown them just how “black” I can be. And what really pushed my buttons was the fact the little Latina girls thought that they could educate me on the art of being black. I wanted to say, “Look here, chicas. The last time I checked ustedes son Mexicanas, not black.
Still stuck on this concept of “what is black,” I couldn’t enjoy the student film that came before “When the Levies Broke.” I just couldn’t get pass the names: Quaneecha, Ramisi, and others of the sort. During the short film, I kept thinking to myself, “ God, what the hell is wrong with black people? Why can’t they name their children something that the kids can spell? Why do they have to be so damn ignorant? And why does everybody think that wearing baggy jeans, being able to quote to newest rap song, and saying ‘yo’ a whole bunch of times makes you black? News flash people: it doesn’t!” I was still caught up in this train of thought when the movie started.
Friday, October 26, 2007
Poem: Dream with Flowers and Bowl of Fruit
Nature Writer
Cover Art from Sept. 3&10
Wednesday, October 24, 2007
"I smell like B.O. and feet"
Besides the weird homeless guy freaking me out and the other students around me, all in all I really enjoyed the field trip and the movie. It opened my eyes to the truth of Katrina, and informed me of the truth the media did not show us. Thank you Lowney for bring us to this movie and giving us the chance to learn about the Katrina.
Vogel: Black & White
Tuesday, October 23, 2007
todays feild trip
rob being told (thats mine thats mine) by an old Asian woman
or jade being told (i smell do you really want me to rob against you) both amazing
i also enjoyed the train when a random person jumps in to our conversation it was great she took us by surprise but the french girls kinda shut them out by mumbling (i dont speak english) i felt kinda bad but did not know how to express it
it was amazing and next time i hope more people come like the rest of my class
The movie was interesting i never thought it would talk about how the hurricane actually caused more damage in other states. i also thought it was unfair that people jumped to the conclusion the government does not care about black people you cant just do that if 80% of the people your talking about are black. its racist just saying its racist. there had never been anything like it before what were the people in the movie comparing it to. the movie did not move me as much as the musician. being able to hear the sadness in his voice helped me have empathy. i dont know what relevance their having been jazz musicians had though.
all in all it was a good trip the people who did not come missed out
Three Riffs on When the Levees Broke
I loved Act 3 of Spike Lee's When the Levees Broke. How did he make this material dramatic? The underlying fact is static: the city's in ruins. Rather than do the Ken Burns slide show of heaping piles of garbage, Spike Lee mixes up the standard documentary fare--talking heads in chiaroscuro lighting--with short stories about people going home or looking for family members or deciding to stay away or making music or burying loved ones. I'd heard about Kayne West before, and I'd heard about the guy telling Cheney to F himself, but I was still interested to see the footage for myself. What was most powerful for me, though, were the scenes of parents and children: the mom on a cell phone making first contact with her lost kids; that same mom reuniting with her kids in the airport; the man who breaks down in tears in the Houston convention center when he tries to talk about his nieces and nephews whom he has raised like a father; and the funeral for the little girl--Serena?--whose body was found months after the storm. I have been trying to think of what word fits the sound that Spike Lee records as the mom walks away from her 5-year-old daughter's grave. She is neither crying nor screaming. Wailing is not right either. Lamentation, perhaps. It is an archaic sound, a grief out of Greek tragedy. You'd need a heart of stone to listen to her with dry eyes.
#2
Because my kids have been watching High School Music a lot recently, I've been thinking about the representation of Black people in American media. The Blacks in HSM strike me as culturally white: they speak the crisp, Standard English of TV newsreaders, and they all engage in activities, like science contests and baking, that evoke the white America of the 1950s. I credit Disney with combating the negative stereotypes and vile caricatures of Black America so often recycled by the US media (often with the participation of Black gangsta celebrities); but they do so by implicitly endorsing the equally absurd stereotypes of white goodness and innocence.
I was thinking about this again today when we saw the short film "Children of the Storm." I jotted down the names of the kids interviewed: Queeneachia, Taaqua, Janique, and Hakira. (Okay, there was a kid with beautiful eyes named Donald, too.) These kids did not have much to say. It's different, or, we're going to stay somewhere else, or it was creepy. Their names--the impulse toward Africanist recovery or invention--and their inarticulateness reminded me constantly that I was watching and listening to Black kids who were poor and uneducated.
Then Spike Lee's movie comes on, which is supposed to be about how America abandoned a city full of poor Black folk. But most of the Blacks interviewed at length were extraordinarily well-educated and highly articulate. They provided the film's narrative drive. The things they had to say--a lawyer with a MBA talking about what it is like to lose everything, or a Harvard MD talking about post-traumatic stress disorder--were very persuasive. If I were Spike Lee, I would have used this footage, too. I can imagine him thinking about representation of race as he made this film. When educated white folk hear these educated Black folk talking, they can relate; they identify. But Lee's rhetorical success regarding race comes at the expense of class. It is as though he knows that poor people, white or black or brown, just don't count. We see pictures of them, but we don't hear much from them. If you want to sting the conscience of America--or at least that part of America with access to political power--tell a middle class story. This rhetorical choice is not really about appeal to conscience, but self-interest. You hear a Black journalist or lawyer talking, and you think, wow, this could happen to me. The middle-class conscience is closed to verbal style of poor people. This is not so much a criticism of Spike Lee as it is a critical comment on America's indifference to poor people's stories.
#3
I loved the music, the culture of New Orleans. Spike Lee tells a powerful story about creole popular culture. Perhaps the music, dance, and festivals are the narrative arts of the poor?
More later, maybe.
Monday, October 22, 2007
The Maserati Years: short and sweet
Biller himself is a German writer, born in Prauge, and this particular short story is translated from German.
In The Maserati Years, diction and imagery create a bleak scene that makes the reader cold just glancing through the short pages. The main character is a void, completely lacking emotion or impetus to live his life. The story begins with a message from a lover, who is unmistakeably not loved, proclaiming a pregnancy. The main character watches his day pass by through a series of text messages, a symbol of the disconnected life he lives.
This story is an interesting reflection on the void that human emotion can sometimes be, but reading it was a somewhat depressing few minutes. I would still reccomend anyone to read The Maserati Years, for its quick, concise precipitaion of themes reguarding the lacking intimacy in modern culture, but I don't feel strongly about this short story.
"Sin Dolor" Evokes mi amor
Boyle himself, a American man, has been widely published with fiction, nonfiction, short stories, and essays. He has been published in magazines from breasts to playboy to the New Yorker. He attended The State University of New York at Potsdam and University of Iowa, Iowa City. He received his PhD in British Literature. He has also appeared in an Absolut vodka add. He was originally named Thomas John Boyle, but changed his middle name to Coraghessan when he was 17. Quite a profile.
The Main character of "Sin Dolor" is a doctor, and describes himself descriptively and concisely as, "...no longer as young as I once was and the Hippocratic frisson of healing the lame and curing the incurable had been replaced by a sort of repetitious drudgery—nothing a surprise anymore and every patient who walked through the door diagnosed before they’d even pulled up a chair." His experience has led him to become bored with his profession, and as he diagnoses several different patients in the opening of the story in a series of digressions, Boyle takes us along for the ride of his last amazing diagnosis: a boy who feels no pain, Damaso Funes.
In Sin Dolor, Boyle does a good job of keeping my attention. the story flows chronologically through the tale Damaso and grapples with the question: is it a blessing to be free of pain? The doctor ignorantly remarks that it is, "a kind of medical miracle" that the boy feels no pain, but Boyle takes us on a trip through the sporadic visits the boy makes to the doctor, and the random encounters the two have, and shows the reader that pain, is in fact what makes us human. Damaso lives a life of mediocrity and oppression from his father, and he reveals in the end the he in fact does feel the pain, on a level aside from the physical pain a normal person incurs.
I enjoyed this short story a lot because it was engaging and well written. Boyle is an expert at story telling, and employs irony, varied syntax, and thematic shifts throughout the story brilliantly to demonstrate his belief that pain is central to the human existence, and a life without pain is in fact not worth living.
My favorite of the short stories so far; a great read.
Sunday, October 21, 2007
Nawabdin looking for money?
"Luda and Milena"
the cold one
MARRIED LOVE
This fictional story, which follows the life of a young girl who falls in young love with her professor, is about the childish notion of love, and the long journey of life with a husband from another generation. Lottie's husband Edgar writes music. She says at one point that she believes he writes music FOR her, but not ABOUT her. This young girl who thinks she has found it all when she marries the man of her dreams, soon finds out the harsh reality. The story beings with Lottie talking about how she is in love and is getting married. In the midddle of the story the tone changes dramatically from excitement to dull and poignant. The tone of the story is somewhat symbolic of what is actually going on in the story. She is excited to get married to this older man whom she thinks she loves, but as she gets older and has kids, he begins to be more and more distant and spend more and more time at his ex-wife's house. The story ends with Lottie listening intently to the sounds in the kitchen, seemingly looking for "her" music.
Sin Dolor
In this story, the main character Damaso, is born into a life in which he feels no pain. As this is remarkable medical miracle, the narrator is left intruiged in the life of this boy Damaso. Because of his extraordinary gift, Damaso is used by his father as a sideshow in order to raise money for the family. Damaso does not complain about this as he knows it is in the best interest for his family and feels like he owes it to them. This constant abuse and explotation eventually leads to the death of Damaso. Although the narrator says he truly cares about the well-being of Damaso, he actions do not reflect his words. Just like the father, the narrator also uses Damaso trying to get a DNA sample out of him to send away to a medical lab. One aspect of the story that stood out to me was Damaso compliance with his father's wishes. Not once does he speak up and continues to do "what is best for the family." This value is not seen in American culture and the cultural difference is expressed well in Sin Dolor.
Orhan Pamuk
noble prize winner
he was born in istambul in 1952 to a rich family bourgeois family going through a hard time
he started schooling as an architect but dropped out and studied journalism after he graduated he lived with his mother until he was 30
he uses his brother as a character sometimes
Cevdet Bey and His Sons was published seven years later in 1982 it was his first novel published
works
| The White Castle |
| The Black Book |
| The Black Book |
| The New Life |
| My Name is Red |
| Snow |
| Istanbul : Memories and the City |
october 15 new yorke cover
if so why did JJ Sempe title it Higher Still
because of the title i would think it means that the person sitting on the limb has a lot more to grow and reach for in all aspects of life and hes just letting the tree get him there
he should get off the tree and get a ladder lol
i must say im probably saying that because i feel like the little guy and the im letting the tree pull me up and the ladder is what i should do
Aubade in autumn
| Everwine, Peter | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Peter Everwine has been a dominant force in American poetry for more than five decades. This volume features a group of new works, as well as selections from four previous collections, which capture the quiet intensity of his calmly dazzling work. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
it was kinda a let down i got the author completely wrong
"Listening to my father making the joyful sound on the mirror as he shaves"
i read that hoping it was a kid talking about his recent experiences
i guess it did feel like the writing of an old person reminiscing but it would be interesting to see the same poem written by a teenager
A little info on Michael Ondattje
Moved to england in 1954 and canada in 1962
studied at bishop university then University of toronto and got his MA Queen's University
He then began teaching at the University of Wester Ontario in london
The english patient won the brooker prize
he began as a poet and then became a novelist
he is the author of three collections of poems — The Cinnamon Peeler, Secular Love and There's a Trick with a Knife I'm Learning to Do — and four novels: In the Skin of a Lion, Coming Through Slaughter, The Collected Works of Billy the Kid and The English Patient
Our teacher met him when he was promoting his film
TC Boyle: The Addict sin dolor
Be that as it may, his stint in this week’s New Yorker was one of the few enjoyments. T.C. Boyle's Sin Dolor is the story of exploitation and a young boy's extraordinary inability to feel physical pain. It’s told from the pint of view of a small town Mexican doctor who’s bored with the grotesque defects and mutations his patients face. A bit snobby, he finds his chance at medical fame through this medical marvel, Damaso. Even though his father brutally and very publicly exploits his son, the doctor lures the boy in with kindness and attention, aspects he can’t find at home, only to use him to boost his medical status.
The interesting thing about the story is that you can almost instantly tell how it might end, the probable path it’ll take. The story seems to fit into a perfect literary landscape. That doesn’t mean it wasn’t a good story.
"Luda and Melina"
"Luda and Melina" appeared in the New Yorker Magazine's September 3rd edition. Written by Lara Vapnyar, another name not new to the New Yorker, it tells the story of two women with the same name who met at a free ESL class. Together, the bring the word competitive to a new meaning. Always trying to one-up the other, Milena said that Luda “looked like Saddam Hussein with bigger hair and a thinner mustache.” At the same time, others said they saw “a striking resemblance to the young Elizabeth Taylor.” As two desperate women would seemingly do, both Luda and Melina laid eyes on Aron, and spoiled him with their best home-cooked foods and lavish conversation. The ESL class that the women are taking is supposed to help them converse with others better in English, and Luda seems to be trying. Melina, on the other hand, is short with people and only really talks to Aron.
What disturbed me the most about this short story was Melina’s reaction to Aron’s death. Her comment to his death was that it was “an enviable death. Quick and easy. And he died happy, didn’t he?” I found this perplexing since Melina had seemed to have been interested in Aron and her comment suggests that she did not care as much as I had thought she did. Over all I found this story entertaining, but sad. It showed the pathetic life of two old women who fight each other for a man who doesn’t care about them except for their food.
The Maserati Years have come to an end...
I Wish I Had a Maserati
"Sin Dolor"
"Sin Dolor" is a story of a young boy, Damaso, with a genetic mutation that does not allow him to feel pain. After being rushed to the emergency for severe burns one day, Damaso meets a doctor, bored by his profession, and eager to examine this eccentric condition. The doctor becomes caught up in this miraculous medical messiah and treats Damaso with a lack of empathy. As the story progresses, the doctor comes to understand this young boys struggles and trys to ease his pain--a feeling Damaso is unable to associate with or understand.
Pain is a protective sense, and protects us from further pain and harm. It is the prick on the finger that tells us to let go, or the burn on our skin that tells us to back away. Pain is a reflex, a shield, and without it, Damaso ironically cannot defend himself from the bruise, scar, or burn. These wounds, which cause him no physical harm, become overwhelming and begin to pain his inner, psychological self. I thought this story was interesting becuase it is an actual true medical problem. I remember flipping through the channels and stumbling on a clip on Oprah about a documentary film featuring children who cannot feel pain.
Here's the website if you feel so inclined... http://alifewithoutpain.com/about.php
There's even a video clip!
"The Maserati Years"
The story follows the early morning of a young actor no longer living in the luster of the limelight. His morning revolves around his waking up, smoking a cigarette, and falling back asleep. After receiving a text message from his girlfriend informing him that she is pregnant, the protagonist chooses to ignore it, and goes back to sleep worried that he will have to sell his beloved Maserati.
"The Maserati Years" is written with an oddly distant tone. Biller successfully employs the use of a third person narrative and he detaches the reader with his listless, lethargic tone. There is also no dialogue in this story—only a text message, an impersonal, distant form of communication. Suspended in time and setting, the “Maserati Years” seems to depict a lucid dream--a surreal and illusory reality.
Con Dolor
The relationship between Damaso, the boy who feels no pain, and his doctor seems at first to be modeled after a relationship between a teacher and student, a relationship that Boyle is presumably very familiar with. This relationship is juxtaposed with the relationship between the boy and his father, who shamelessly exploits his son's genetic mutation for profit. Despite the subjectivity of the narration (the story is told by the doctor), it became clear to me that the doctor is just as guilty of exploitation as Damaso's father.
Although the narrator does not see it this way, his determination to present Damaso's DNA to the scientific community to "make [his] mark as one of the giants of [his] profession" is even more despicable than the actions of the boy's father. While Damaso views his public displays of his lack of feeling as "[his] duty" to serve his family, there is absolutely no justification for being the doctor's genetically mutated guinea pig.
Damaso spends his entire life surrounded by people who see him as nothing more than a vehicle of profit. Although the boy cannot feel physical pain, it is my impression that he lives the entirety of his short life in a constant state of a more profound pain, the pain he describes as being in his heart.
Saturday, October 20, 2007
Daddy Issues
Friday, October 19, 2007
"Mr. Bones" is the name of a father who demands his family and children to call him by. He progresses from being a family based father to being a distant man who has no interst in his children, and only concentrates on being a masked image of a father.
It was strange to see the conversion at the end of thsi story from this distant man to be coming back into the family.
I enjoyed this story only because of his strange plot. I loved the masked image of a man who needed to go through a transformation in order to come back to his family and stop cracking these strange jokes.
In this story, the main character Damaso, is born into a life in which he feels no pain. As this is remarkable medical miracle, the narrator is left intruiged in the life of this boy Damaso.
seena's the Maserati years
Maxim Biller (born 1960) is a German writer.
Born in Prague to Russian-Jewish parents, he emigrated with his parents and sister to Germany in 1970, when he was ten years old. After living for a long time in Munich, he now lives in Berlin.
In 2003 his novel Esra excited attention when its sale was prohibited shortly after its release. Two persons had a provisional order obtained, because they claimed to have seen themselves reflected in characters in the book. A German court obliged their request to take the book from circulation on these grounds.
He'd have a cigarette, but he didnt have any leftthis line repeats throughout the story
a cigarette is a crutch to get people through the day and he does not have the crutch anymore
Daniyal Mueenuddi's “Nawabdin Electrician”
Nawabdin Electrician is the story about a rural Pakistani electrician named Nawab. The father of twelve daughters, he is a man who takes his job seriously and is well-known for his “local genius for crude improvisation”. Yet, he takes advantage of his ‘good reputation’ – one that is actually based on stealing electricity – in order to attain what he desires, such as a new motorcycle from his employer. Riding home one night, a poor man asks for a ride into town. At first unsure, Nawab becomes convinced to help the stranger when the he says he is from Kashmor, and Nawab remembers that he had been treated like an honored superior by the poor people living there. His trustworthiness almost costs him his life, as the man ends up shooting Nawab in an attempt to steal his “bike, his toy, his freedom.” In the hospital, the attacker, on the verge of death, confesses that he is destitute and begs forgiveness. Nawab, however, refuses, and the reader is left to superficially conclude the Nawab is a hypocrite, as he fails to see that there is little difference between him and his enemy.
While some might see him as a swindler, I thought Nawab’s corruption was justifiable in light of the fact that has to support a family of fifteen and pay twelve dowries for his daughters. Any other man in the same situation might have already given up on life, “but not Nawabdin. The daughters acted as a spur to his genius, and he looked with satisfaction in the mirror each morning at the face of a warrior going out to do battle.” Mueenuddin therefore succeeds in making Nawab a sympathetic character, one who is favored over the common thief. Initially seen as weak, Nawab becomes a mercilessly strong individual in the eyes of the reader. Mueenuddin’s serious, straightforward tone utilizes minimal adjectives and metaphors that do not detract from his skill as a writer. Additionally, his descriptions of the landscape are an integral part of the story that give insight into life in Pakistan. The story becomes a transition between life based around nature and life in a technological civilization. Industrial developments are not the only advancements in the story; Nawab is additionally elevated to a superior status because of his motorcycle, a tool that “gave him weight, so that people began calling him Uncle and asking his opinion on world affairs”. In emphasizing this division of class in Pakistan based on material possessions, the author succeeds in creating a culturally authentic story.
Luda and Milena
I would say that I thought this short story was nothing but weird. Luda and Milena were two lonely women, desperately fighting over the love of a man who seemed to be so shallow that he would be enticed by one meal. In my eyes, there is something wrong with this.
Luda and Milena struggle in a competition to impress Aron by bringing him various types of food. Not only does this show the desperation of Luda and Milena in their pathetic lives, but also shows how shallow Aron actually is, to be judging his relationship interests on the quality of a woman’s cooking.
Although I did not appreciate the plot and context of this story, I do think that Lara Vapnyar did a wonderful job showing Russian culture.
WOMAN: “Watch it, asshole!”
LUDA: “No, it is you asshole!”
This manner of speech shows the speech differences after being fluenty Russian and trying to adapt to our slang language. I found it interesting that Vapnyar included this piece of speech, even though we know the author knows how to write in English.
Yet the most alarming aspect of this story was when Milena reacted to Aron’s death by simply saying “’Quick and easy. And he died happy, didn’t he?’” Not only was this weird, but we also found out that Milena did not actually care for Aron the way we thought she did.
Seena's Sin Dolor
Thomas John Boyle
I wanted to cry out the shame of it, but i held myself in check.
this line portrays the thoughts the nurse has towards Damaso. He stats to have some feelings towards him but holds them back. He does not want them to show. He is not letting his feelings get in the way of his work.
his writing seems to be simplistic in a way easy to read but filled with descriptive adjectives.
the painless one
putting his pain aside for the sake of the family just like Vogel claims "family is family". Maybe we have lost this sense of loyalty and complete devotion to our family and put our individual expression and self first and literary writers are trying to address the issue and restore our familial faithfulness.
"Nawabdin Electrician"
Mueenuddin's story the "Nawabdin Electrician" begins with the background of it's main character, Nawab the electrician. Through cheating and guess work, Nawab is able to provide electricty to his customers "to the hundred-rupee note" which optimizes monthly savings. Nawab returns to a poverty striken home full of the women he loves, but must return to work for long hours every day. His homelife provides insight into what is really important to him displays the ambiguous meaning of modernization on his life. Armed with a "hammer dangling from his hand like a savage's axe" Nawab slaves to provide for others while getting little in return. His boss, K.K. Harouni, provides him with a motorcycle so that he may spend more time at home with his family and less on strenuous travel between the lands on his bike. With the motorcycle comes freedom, free time, and transition. Nawab's life is now based on technology and not on nature. One night, when riding home, Nawab comes across a poor man who askes for a ride into town. Nawab is a trustworthy man, and his kindness almost costs him his life. When lying in the hospital, Nawab refuses to forgive the man who shot him, thinking him unworthy of the apology.
Mueenuddin throws a twist ending to the story in having Nawab not forgive poor man. As the reader, I was shocked when I read the ending, because I did not think it fit with the rest of the characters development.
Tessa Hadley's “Married Love”
In her latest New Yorker fiction, Hadley writes about Lottie, a nineteen year-old misfit in a liberal British family who escapes her household by marrying her forty-five year-old, already married music teacher. Though no one believes the marriage will last, time passes and the odd couple has children. However, burdened by the tasks of motherhood, Lottie is forced to forgo her dream of becoming a violist, and consequently, is left longing for more out of life.
I personally enjoyed reading Married Love because it portrayed the quiet desperation of family life while maintaining a comical element. The narrator is companionable and astute, wanting to tell you about the important things about ordinary life.
Moreover, Hadley is a detail-oriented writer who precisely depicts the everyday life of a typical liberal British family. Her observations of women’s aspirations and simultaneous confusion are spot-on, as she chronicles Lottie’s life from a frustrated, yet confident teenager into a cynical, fatigued adult. Hadley's sentences are also beautifully weighted and controlled. With sentences that range from simple and matter-of-fact – “Lottie announced that she was getting married” – to romantically deep – “She had a gift of vehemence, the occasional lightening flash of vision so strong that it revealed to others, for a moment, the world as it was from her perspective”, Hadley proves that she knows how to tell a good story. Overall, her keen prose and flawed characters make Married Love a compelling piece. It is not doubt that Hadley’s ability to “pull real life into writing” won her the Guardian First Book Award.
Look at Me!
An Inaccessible Past
inaccessible
I read the the short story in the October 1st edition of The New Yorker three days after reading Borges' short story "El Sur". Hecter Pereda's yearning for the past which drives him out of the city is exactly the same as the yearning that propels Borges' Dahlmann into his delirium of the past. Bolano says of Pereda:" For a moment, he thought that his destiny, his screwed-up American destiny, would be to meet his death like Dahlmann in "The South"". My understanding of the parallel between "The Insufferable Gaucho" and "El Sur" transformed what was a long tedious story of a pathetic protagonist into an illuminating story about our obsession with progress that prevents us from seeing or even being able to experience the glory of the past. The copious presence of rabits in the country that Peredea sees instead of the cows that should be there signify this fall from Argentina's glory days. It is a bias of the past that prevents Pereda's son from recognizing his father after he has been living in the country, because he is now and "old man in bombachas with a beard long tangled hair, and a bare chest tanned by the sun."
Pereda's immersion into his gaucho lifestyle causes an acute hatred for things modern, a hatred which ultimatly inspires him to stab a coked up author.
JHO's LEGIT REVIEW
In the Nawabdin Electrician by Daniyal Mueenuddin (August 27, 2007), displays a novel which centers around a character named Nawab who could not forgive a thief who tried to steal his motorcycle. The author, Mueenuddin, manages a farm in Khanpur, Pakistan. He formerly practiced as a lawyer in New York City. I think the story is about how technology interferes with human relationships, whether it is from the master to Nawab or from Nawab to the thief. Technology has always been a factor in their relationship
Maserati or Love
ABARCA'S SICK REVIEW
Daniyal Mueenuddin manages a farm in Khanpur, Pakistan. Daniyal Mueenuddin formerly practiced as a lawyer in New York City.
The “Nawabdin Electrician” story published on the August 27, 2007 edition of The New Yorker is about an electrician named Nawbdin in the Pakastani desert. Nawabdin flourished materially because he was able to cheat the electric company by being able to slow down the revolution of the meters. After awhile he acquires a motorcycle and one day during the middle of the night he is mugged and robbed, but Nawabdin does not let himself get robbed so he gets shot while the burglar is physically damaged and after awhile dies because of the wounds.
Daniyal Mueenuddin’s writing makes Nawabdin be a likeable character who is inventive and also a good husband who lives with his wife and kids. Daniyal Mueenuddin makes a shift from writing Nawabdin life as simple then it turns to a materialistic life and the shift not only makes Nawabdin’s life different, but it also changes him into a not likeable character.
At the end of the story I thought that Nawabdin would be able to forgive the thief because Nawbdin payed close attention to the man’s features and realized the thief was no different than he was. Nawabdin could not show the compassion his master gave him to the thief because he did not want to give the thing that gave Nawabdin a second chance in life. Nawabdin realized that if the thief would have taken the motorcycle he would not be able to keep food on the table because it would be the end of his transportation.
“Maserati Years”
Maxim Biller was born in Prague. Biller was born into a Russian-Jewish and in the 1970’s he emigrated to Germany when he was 10 years old. Maxim Biller now lives in Berlin.
“Maserati Years” was published on the September 24, 2007 edition of The New Yorker. The “Maserati Years” is about a man who lives in Germany. The man’s job is being an actor and during one particular day he lies in bed because it is a cold day. The man felt sick because he received news about him going to be a father and he thought he would have to sell his Maserati to be able to support his family.
Maxim Biller’s style of writing makes the story have a sad and melancholy tone. Biller writes about darkness, which adds much sorrow to the story because throughout the whole story the protagonist is surrounded by darkness.
The merit Maxim Biller has received was after his success when he wrote the novel, Esra. The novel attracted many readers on the date of release in 2003.
At the end of “Maserati Years” I felt that the man took a shower to be able to relax after hearing that he was not going to be a father and was not going to sell his most prized possession, his Maserati.
Pain, The One Thing That Saves Us
SIN DOLOR
"Sin Dolor" is a story about a young boy named Damaso who can not feel pain, and the people in his life, a doctor and his family, who want to use him. The doctor takes care of him, plays with him, watches him, but ultimately wants to use him for medical purposes. Because of his bizarre condition, his father uses him as a show to make money. He forces Damaso to burn and cut himself in font of an audience. Because Damaso does not feel pain, he feels that he should do this for his family and his father, because he owes them that much as they gave him life. The doctor, in the beginning seems to want to use Damaso just as the father ends up doing in the end. After the doctor sees Damaso and his father in front of the crowd, he realizes that Damaso is a person with feelings too.
The doctor tries to make himself look like a better person than the father, when in fact, he had the same intention. Maybe not quite as extreme, but he wanted to use Damaso’s condition for his own benefit. This story shows the change and realization of this doctor from being bored and thinking he has seen it all, to realizing all the people he treats have true problems, and are real people.
Sin Dolor
"Married Love"
"Married Love" is a stark portrayal of middle-class English life. Hadley skillfully tells the story of a young girl, Lottie, who falls in love with her music professor while she is at university. Lottie and her teacher, Edgar, marry after he divorces his previous wife. Initially, Lottie is happy and excited with her new, "grown-up" and artistically stimulating world, but the glamour soon fades when their flat is filled with screaming children and Edgar is spending increasingly more time at his ex-wife's house.
The tone of the story shifts drastically as Lottie's happiness and excitement steadily decline. While Lottie's character entered the is filled with beautifully written descriptions of everyday objects throughout. Whether she is describing Lottie's sister's "hooded, poetic eyes" or the flat that Lottie and Edgar share, filled with the "landlord's furniture," Hadley's story is a sterling example of literary restraint; her portrayal of a young woman who has been let down by her overly-romantic expectations shines through the bleakness of the setting overall.
Con Dolor
The Maserati Years
Sin Dolor was the short fiction story published in the most recent issue of the New Yorker, October 15, 2007. Damaso can’t feel physical pain, the doctor wants to find the clues in his genes to this evolutionary trait. He later comes to appreciate him as a human not as a subject. Francisco Funes gets mad and takes back his son Damaso. Damaso is seen later as an attraction, he demonstrates his gift by sticking knives, metal, etc. into his body. He dies from jumping off of a third story building, it seems since he has not felt pain he does not know his body’s real limits. Damaso is forgotten quite quickly and it seems his family never saw him as one of their own but only as an income resource.
T. Coraghessan Boyle – 19 books of fiction
He received a Ph.D. degree in Nineteenth Century British Literature from the University of Iowa in 1977, his M.F.A. from the University of Iowa Writers' Workshop in 1974, and his B.A. in English and History from SUNY Potsdam in 1968. He now works at USC and lives in Santa Barbara married with three kids.
He wrote Sin Dolor as the main character and narrator, he also includes many Spanish words and places that make readers think he is of Hispanic origin. The story is set in a town somewhere along the lines of Guadalajara or Jalisco and the fact that only two doctors are even mentioned in the town illustrate its size and standing.
I thought the concept of this new “power” was intriguing but was saddened by the fact that Damaso didn’t seem to accomplish his full potential. He grows in strength, intellect, and develops family values; but this proves his downfall since he doesn’t leave a life of depravity and subjectation for one with the doctor.
Nawabdin Electrician
Nawabdin Electrician is a work of literary fiction published in the August 27,2007 edition of The New Yorker. Nawabdin makes a living by “stealing” electricity. He rigs machinery to register energy used as less than in actuality. He makes extra money by using a motorcycle (a tool given to him by his boss) to travel and do more work. One day a hitch-hiker tries to rob Nawabdin of this prize and shoots him, Nawabdin is saved by townsfolk and brought to a doctor where he is healed, he doesn’t feel remorse or pity as the attempter of the crime dies a painful and lonely death.
All I found was that Daniyal Mueenuddin manages a farm Pakistan and that he was a lawyer in New York City. He obviously writes short stories, this one having been published in The New Yorker.
I remember the ambiguity of Nawabdin, our class debating whether or not he is the good guy, or if the robber is actually the one who deserves the pity. Nawabdin is seen as ambitious and hard-working yet his own job is essentially stealing and lying.
His work makes it seem like not only can we not formulate the correct views of life in the story, but that because of social and economic differences in our own lives we shouldn’t. Who are we to judge what we don’t understand?
Wednesday, October 17, 2007
Confusion Between Good and Bad?
Paula Vogel is a writer of brilliance. She presents very difficult and usually sensitive subjects in a humorous, almost relaxed manner. Her themes of pedophilia and extreme hated between sisters in her Mammary Plays are intricate and intense, yet exciting and hilarious. One of her reoccurring ideas is the undefined characteristics of her “good” character and her “bad” one. In both her Mammary Plays, Vogel declares one character as the “good” one and one character as the “bad” one.
In How I Learned to Drive, her play about a girl named ‘Lil Bit and her pedophilic uncle Uncle Peck, the beginning leads you to hate Uncle Peck and think of him as a creep and a loser, and you pity ‘Lil Bit; however as the play progresses, you being to feel more and more compassion towards Uncle Peck. He seems more useless than ‘Lil Bit. Likewise, in the play The Mineola Twins, the “nice” twin Myrna, seems like a perfect child in the beginning of the play. You pity her as her “evil” twin
Vogel’s remarkable writing forces you to realize that initial judgments don’t always last long. Both of her plays lead you to sympathize with one character in the beginning, and then slowly, or suddenly, change your mind. Her intense themes mixed in with her extreme characters makes for a great play, and a very enjoyable read.
Friday, October 5, 2007
Background Info on the Poet of Karmelicka
I found out that Karmelicka Street is a famous road in Krakow, the old capital of Poland. In the The Pianist, a Polish musician named Władysław Szpilma describes Karmelika Street in grisly terms:
“To get to the center of the ghetto, you had to go down Karmelicka Street, the only way there. It was downright impossible not to brush against other people in the street here. The dense crowd of humanity was not walking but pushing and shoving its way forward, forming whirlpools in front of stalls and bays outside doorways. A chilly odour of decay was given off by unaired bedclothes, old grease and rubbish rotting in the streets. At the slightest provocation, the crowd would become panic-stricken, rushing from one side of the street to the other, choking, pressing close, shouting and cursing. Karmelicka Street was a particularly dangerous place: prison cars drove down it several times a day. They were taking prisoners, invisible behind grey steel sides and small opaque glass windows to [the] Gestapo centre, and on the return journey, they brought back what remained of them after their interrogation: bloody scraps of humanity with broken bones and beaten kidneys, their fingernails torn out. When they turned into Karmelicka Street, which was so crowded that with the best will in the world people could not take refuge in doorways, the Gestapo men would lean out and beat the crowd indiscriminately with truncheons.”
This memoir describes how Szpilma survived the German deportations of Jews to extermination camps, the 1943 destruction of the Warsaw Ghetto, and the 1944 Warsaw Uprising during World War II. His description perhaps refers to the “armored divisions enter Poland” that Adam Zagajewski details in his poem.
At the turn of the 20th century, Karmelicka Street was changed into a fashionable boulevard.
Vogel: A Genius
In “The Mineola Twins,” Vogel plays with the meaning of family through the realm of sibling rivalry. Myrna and Myra foil each other which results in a rivalry with biblical connotations. They personify the two American extremes of the time periods. This play has many biblical allusions. Vogel “remixes” two very infamous biblical stories, giving them a modern twist causing a loss of their intended value and meaning. She retells the story of the prodigal son and of Jacob and Esau, both of which are about, or touch on sibling rivalry.
Sex also plays an important role in the plays. Sexual tension permeates and intensified Li’l Bit and Peck’s relationship. Sex is damaged the already tattered relationship between Myrna and Myra. Their opposing views on sex deepen the hostility between them. Myra works at Planned Parenthood, whereas Myrna, the “Puritan,” is against “tofu-eating-feminazi-fetus-flushing” women of the era.
Breasts also are quite important in the two plays. Li’l Bit is both praised and ridiculed for her “celestial orbs.” It’s Myrna “all-American knockers” that set her physically apart from her twin, Myra.
Vogel’s “Mammary Plays” are absolutely amazing in their ability to mimic an art only seen in novels, getting into the characters minds and thought processes.
My First Blog: Mammary Plays
Questioning the Traditional Family Ideal...
I thoroughly enjoyed reading "The Mineola Twins" and was pleased to find parallels between this play and “How I Learned to Drive”. In both plays, Vogel questions the traditional family ideal, attacking the central idea of familial tension from an original point of view. I was left contemplating the various relationships that I have with my family members.
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Finding humor in controversy
In The Mammary Plays, Paula Vogel uses many literary devices to scrutinize the socially accepted taboos that dominated the 1950’s, including pedophilia, homosexual relationships, and the role of women in society. At times I felt queasy reading this sensitive material because of the extraordinary use of imagery that revealed the problems in society that are graced over. In the first play, How I learned to drive, the topic of pedophilia is explored when Li’l Bit, a young teenage driver is taking lessons from her Uncle Peck on how to drive. Although learning to drive is an important skill to learn, Li’l Bit determines life lessons on based on her peculiar relationship with Uncle Peck about “what not to do.” Vogel uses modifiers and cataloging in the first play to add moments of satisfaction and understanding of a deeper meaning. With deep understanding, comes deep responsibility with the language. Her sexual humor tends to cross the line, going back and forth between comfort zones to awkwardness. Yet, it is this shift that keeps the reader on the edge of their seat undoubtedly waiting for the next climactic moment to appear. Also included in The Mammary Plays, The Mineola Twins is about the different roles women could have during the 1950’s and how they can challenge the standard stereotypical issues. Paula Vogel uses the twin sisters Myrna and Myra as a juxtaposition of women. As a young teenager, Myrna is a pure woman who aspires to be the perfect housewife and perfect spouse to her husband. While on the other side of the line, her sister Myra is ready to make a name for her, stepping outside of the typical role of women and become something unique that satisfies her rebellious self. These plays were not only a great entertaining read, but they examined the society during the 1950’s with careful scrutiny regarding the topics of pedophilia and women’s lifestyles.
Laughing at Controversy
(Under Contruction)
Although both characters loved each other and trusted each other, there were some instances where things became slightly awkward between Uncle Peck and Lil Bit. There was a moment when Uncle Peck wanted to put Lil Bit in the Playboy Magazine – but she did not want to be and that was the moment when she lost the love and trust for her uncle. Overall, I enjoyed the play except the awkward moments; however life is sometimes awkward in itself.
Vogel does not present the relationship between Lil Bit and Uncle Peck as the exclusivly unhealthy relationship that is the common preception of a pedophillic relationship. While Vogel's characters are not replused by their relationship, the situations that she described made me, the reader, uncomfortable.
Rolly Backpacks Are the Best
I felt contridiction when reading this play. I feel that Peck is to blame for abusing his niece, but somehow Lil' Bit was often a willing participant. Is it that Lil' Bit has a distorted view of abuse with the initial sexual abuse by her uncle? Or is Lil' Bit in complete control and knows exactly what she is doing to her uncle?
Lil' Bit, a very intellegent, very mature young girl who seems to be confident with her self, has a sexual relationship with her uncle. Vogel uses Peck, the infatuated uncle, as a way to defend Lil' Bit by creating him in a way that forces the reader to find fault easily in him. I feel that her sense of humor allows us to talk about the play in a lighter tone rather then if we had to take the situation more seriuosly. It's interesting how Vogel uses this metaphor of learning to drive which can be applied to many situations in life, just as many refer to the metaphor of learning how to ride a bike. At first you have to get a sense of balanace and after that everything just flows. I think Vogel uses the driving metaphor as a reference for family relationships, loving for who they are no matter how disfunctional they may be. It shows us that those who may hurt us may actually be the ones that love us the most. At times this play is hillarious, other times heart wrenching and touching.
Vogel's "Mammary Plays" as an Effective Tool for Social Commentary
In her Pulitzer Prize-winning play “How I Learned to Drive,” Vogel carefully presents the relationship between Li’l Bit and her Uncle Peck as one full of emotional depth and gray areas rather than one with a clear line between predator and victim. In addition to presenting her characters in a surprisingly sympathetic light, Vogel interjects her plays with occasional moments of humor and lightheartedness. She utilizes a number of popular songs of the day in order to liven her settings and presents a number of moments that easily relatable (what adolescent girl has not felt uncomfortable at having her grandparents remark on every aspect of her changing body?).
“The Mineola Twins” also succeeds as a sharp social commentary full of lighthearted moments. Though Vogel examines the role of women on the political spectrum throughout the Eisenhower, Nixon, and Bush administrations, she makes her point through comically obtuse characterization. True, one might never meet a woman as staunchly conservative as Myrna or one with the same affinity towards family counseling as Myra, these extremes offer an amusing look at the social structure of the United States during recent history.
Vogel’s voice is a distinct one – her tendency towards using humor and colorful dialogue in her plays makes for an effective manner for her to explore a number of pressing social issues.

